Did Jesus save the Aliens?

alien-jesusJust last month, the Kepler mission discovered an Earth-like planet orbiting Proxima Centauri, in that parent star’s habitable zone. It’s only 4.25 light years away, which makes it a pretty close neighbour of Earth. The Kepler mission has also found some 216 planets in habitable zones of other parent stars, and of these has determined that 20 are most likely to support life. Unlike the habitable planet orbiting Proxima Centauri, all of these other habitable planets are many 100s of light years from Earth.

We are not alone.

Jerome Eckstein, in “The Fall and Rise of Man”, Journal for the Scientific Study of Religion 5, no. 1  (1965), pondered on what the discovery of alien life would mean for traditional Christian religion:

Let our imaginations roam, and let us speculate about the possible conflicts between future discoveries of space exploration and our old religious beliefs, if these religious beliefs are understood as offering knowledge of the kind given by science. Suppose a strangely figured race of creatures with the approximate intelligence of humans and a culture and ethics radically different from ours was discovered on some distant star, would this not pose serious problems to the dogmatic and authoritarian interpretations of the Judaeo-Christian religions? Would these creatures, who obviously were not descended from Adam and Eve, be tainted with original sin? Would they too have souls? Would they be in need of grace and salvation? Did Jesus absorb their sins? Would they be in need of the Messiah? Would they be subject to the laws and traditions of these earth-centred religions? Would they be eligible to life in the hereafter? (80)

What do you think? Might Jesus have become incarnated as sentient life-forms on other planets? Does the plausibility of alien life-forms make traditional religious dogmas like incarnation, salvation, and the Trinity a bit parochial, in the perspective of the wide universe? What about the other forms of life on this planet? Would theology find a way to rationalize the existence of aliens? Are these questions a bit silly? But more silly than other theological questions?

Maybe C.S. Lewis has a point (in “Religion and Rocketry”):

Each new discovery, even each new theory, is held at first to have the most wide-reaching and theological consequences. It is seized by unbelievers as the basis for a new attack on Christianity; it is often, and more embarassingly, seized by injudicious believers as the basis for a new defence. But usually, when the popular hubbub has subsided and the novelty has been chewed over by real theologians, real scientists and real philosophers, both sides find themselves pretty much where they were before.

As Albert Schweitzer once said, “Es gibt keine Lage so verzweifelt, dass die Theologie keine Ausweg wüsste” (“There is no question so complicated that Theology does not know the answer”). I’m sure that if and when sentient aliens are encountered, Theology will come up with all kinds of rationalizations.

The Nephilim were descended from Pre-Adamites with no Souls: A New (Scientific) Theory from Geologist Gregg Davidson

neanderthal-human-sex
For those who consider the Bible to be the flawless word of God, the Primeval History in Genesis 1-11 provides some tough challenges. Where did Cain get a wife from? Who was Cain scared of when he went to settle in the east? Why do the races look different if all share a common ancestor in Adam (and in Noah, who lived not much longer than 4000 years ago)? And who were the sons of God in Gen 6:1-4: divine beings, angels, or merely humans, and – if human – were they descended from Seth or from the cursed lineage of Cain? Famously, Isaac La Peyrère (1596–1676) answered these questions by claiming that, before Adam had been created, there were other human beings alive on earth. For La Peyrère, these other humans were all Gentiles; Adam was not the first human being, but he was the first Jew.

A recent article by geologist Gregg Davidson, “Genetics, the Nephilim, and the Historicity of Adam“, also attempts to address some of these issues. Its aim is to account for the conflict between the Bible’s claim that Adam and Eve were the first humans created by God and the scientific consensus that the human species is descended from other animals. The article was published in the self-claimed “academic journal” of the American Scientific Affiliation, Perspectives on Science and Christian Faith (vol. 67 no. 1, March 2015: 24-34). Gregg Davidson’s theory follows La Peyrère’s in claiming that there were hominids before the creation of Adam and Eve. But Davidson also claims that God distinguished Adam and Eve from all the other hominids due to the fact that he endowed them with souls. It appears that the other hominids were soul-less. And how did the Nephilim get created? When there was cross-breeding between the en-souled humans and the soul-less hominids, this resulted in the creation of the Nephilim, a group that Gen 6:4 describes as the result of breeding between the “sons of God/gods” and the “daughters of men”.

In the proposed model, God chose an individual hominid pair to endow with souls, separating them spiritually, relationally, and cognitively from their otherwise biologically equivalent contemporaries. After being removed from Eden, limited (and forbidden) interbreeding took place between Adam and Eve’s progeny and still-extant hominids, including more distantly related hominid species such as Neanderthals, resulting in offspring with unique characteristics referred to as Nephilim. Such unions can potentially account for a present human population that derived from a genuine first human couple, while also carrying genetic evidence of contributions from a much larger hominid population. This model simultaneously offers a plausible explanation for Cain’s fear at the time of his banishment, and the enigmatic identity of the “sons of God” in Genesis 6.

The article by Gregg Davidson displays much of the typical anxiety about the boundaries of the human which we find in many historical and contemporary discussions of those liminal creatures, the Nephilim. Davidson insists, in one particularly consternated passage, that while the lower animals might be “soulish”, only humans have actual souls:

The higher animals are often spoken of today as soulish creatures, meaning that they possess some degree of decision-making capacity and conscience experience that goes beyond simple instinct. Soulish characteristics may include loyalty, affection, pleasure, excitement, curiosity, sadness, or a measure of self-awareness. The reason we have such a word in our theological vocabulary is that we assume the behavior of the higher animals resembles that of a soul-bearing human, though lacking the spiritual identity that makes them subject to eternal reward or punishment after death. A soul-bearing creature – what we think of today as a human – has mental and relational capacities that go well beyond soulishness, such as a cognitive understanding of justice and mercy, the ability to create and appreciate art, the desire to understand why things are the way they are, the ability to ponder and communicate abstract ideas, the desire to know truth, and the sense that there is a realm or existence that is beyond the physical. When the Bible speaks of creation in the image of God, it is not a physical appearance, but possession of such characteristics that allow human beings to be God’s relational representatives on this earth. As creatures lacking a soul, hominids living at the time of Adam and Eve may well have had behaviors that were much more soulish than those of the most advanced primates of today, but still only soul-ish.

Soulish, but not soul-bearing. Got the difference?

But what is most interesting – for avid Remnant of Giants readers – is Davidson’s proposed explanation for the creation of the Nephilim. They resulted from the divinely prohibited interbreeding of humans and Neanderthals. Or, failing that, Davidson adds, there was inter-breeding between humans and some other soul-less hominids. This, incidentally, explains why they were Giants!

… if the timing of Genesis 6 coincides with the period of overlap between humans and Neanderthals, the heavier musculature of the Neanderthals could certainly have resulted in offspring with enhanced strength or unique physical characteristics that made it natural to refer to them by a special name. (If farther back in time, then a similar argument can be made for an earlier variety of hominid.)

The genetic basis is simple (not to mention highly improbable):

Though this model equates the “sons of God” with hominids and the “daughters of men” with humans, it works equally well if these are reversed. Such a scenario perhaps fits better with the tendency for males to bring females back to their tribe. To preserve the ancestry of all living humans back to mitochondrial Eve, this simply requires that the progeny of all female-hominid/male-human unions eventually failed to produce daughters.

So if one simply accepts a literal understanding of Genesis 1-3, and Paul’s belief in an historical Adam, the existence of souls in humans, and the non-existence of souls in non-human animals, then Davidson has provided a logically possible way also to accept the findings of modern genetic science.

The model preserves an understanding of a first sin (whether original or ancestral) as described both in Genesis and in the writings of Paul, and also potentially resolves the biblical conundrums of who Cain was afraid of in Genesis 3 [sic], and the enigmatic identity of the “sons of God” and the Nephilim in Genesis 6.

It’s a fantastic theory. Literally.

It seems that La Peyrère’s Pre-adamite theory has experienced something of a comeback in 2015. Pre-adamites also featured – although conceived somewhat differently – in the book authored earlier in 2015 by John H. Walton and N.T. Wright, The Lost World of Adam and Eve: Genesis 2–3 and the Human Origins Debate (Downers Grove, IL: InterVarsity, 2015). What many other people see as the clear conflict between Bible and modern science has prompted some highly creative harmonizations.

Size has a fascination of its own

Julian Huxley, 1964“Size,” Julian Huxley once remarked, “has a fascination of its own.”

– Stephen Jay Gould’s opening sentence in his article on the Irish Elk, “The Origin and Function of ‘Bizarre’ Structures: Antler Size and Skull Size in the ‘Irish Elk,’ Megaloceros giganteus“, Evolution 28.2 (June 1974): 191-220.

CERN Large Hydron Collider: Science or Portal To Hell Allowing Access To Nephilim? YOU be the judge

The CERN Large Hadron Collider (LHC) is the world’s largest, most powerful, and (at $10 Billion) most expensive particle accelerator.

Or is it?

Mike from around the world suggests otherwise. In an interview with Paul Begley, Mike from around the world claims that CERN has opened up portals to Hell through which Nephilim are now manifesting. Here’s a pic:

CERN-Nephilim

Satan lives in the dark matter. But he comes in and out…. I know the scientist guys don’t really want to go there.
– Paul Begley

You can listen to the interview on YouTube:

Diagnosing Goliath: Gigantism, Acromegaly, Pituitary Tumours, etc

gigantismIn modern times, various medical experts (and many people who are not medical experts) have attempted to diagnose the cause of Goliath’s gigantic height. One recurring suggestion is that poor old Goliath was suffering either from gigantism or acromegaly, caused by excessive growth hormones.

Malcolm Gladwell, in David and Goliath: Underdogs, Misfits and the Art of Battling Giants (2013), traces this diagnosis of Goliath’s stature to a 1960 article in the Journal of the Indiana State Medical Association, “Hereditary Hyperparathyroidism” (53: 1313-1316). Since then there have been a number of supporters, including Gladwell himself, S.W. Lamberts (1992), Dag Moskopp (1996), M. Feinsod (1997), Vladimir Berginer (2000), Vladimir Berginer and Chaim Cohen (2006), and Stephen K. Mathew and Jeyaraj D. Pandian (2010).

For a number of reasons, such endeavours cannot rise above sheer speculation.

  • First, the height of Goliath in the probably older LXX version is only 6 3/4 feet. Even given an average male Philistine height of just over five feet, Goliath’s height is hardly a sure sign of any medical abnormality.
  • Second, the details of the story are dubious. Famously, in 2 Samuel 21, it is “Elhanan” who kills Goliath of Gath, not David. So when modern medical experts draw inferences from the details in the story about David and Goliath in 1 Samuel 17, the grounds for doing so are poor.
  • Third, the story in 1 Samuel 17 emphasizes theological reasons for David’s victory (David has faith in his god Yahweh, while Goliath mocks this god). To treat such a story as good data for medical diagnosis is, therefore, very misguided.

Such considerations have not put a stop to efforts to diagnose Goliath. The latest medical article on the subject is by Deirdre E Donnelly and Patrick J Morrison (“Hereditary Gigantism-the biblical giant Goliath and his brothers”, Ulster Medical Journal, May 2014; 83(2): 86–88).

Donnelly and Morrison take the Bible at face value, seemingly accepting that there was a “Flood” and that the Bible is a good witness to giants at the dawn of time:

Giants have been around since time began; they are first described in the Bible in the book of Genesis (6:1-4)…

Giants lived together as a number of separate races, before and after the Flood….

The giants from Gath were present after the Flood. One possible answer to the often raised question of why the Nephilim giants, present before the Flood were not eradicated by it, could be that new mutations in the AIP gene (or other genes) caused new families of giants to appear

Although it shouldn’t have to be said – the worldwide “Flood” is not an historical event! Donnelly and Morrison’s analysis of medical conditions developing in periods defined “before” and “after” the Flood is, well, silly.

Donnelly and Morrison proceed to connect the name of one group of giants mentioned in the Bible, the ענקים (Anakim) to the Hebrew term ענק (necklace). Which is fair enough. But from this they suggest that the term might possibly refer to the goitre. They then leap to the fabulous conclusion that Goliath’s condition was “hyperthyroidism, possibly due to underlying pituitary gland, or other endocrine, dysfunction”.

Not satisfied with these leaps of fancy, Donnelly and Morrison then reconstruct Goliath’s alleged family tree “from Samuel and Chronicles” (by which they must surely mean the giants mentioned in 2 Sam 21:15–22 and its parallel in 1 Chron 20:4–8). Some of these giants are said to have six fingers, a not uncommon symptom of gigantism. In their reconstructed family tree, Donnelly and Morrison indicate members affected by the hereditary autosomal dominant pituitary gene with black shading,  and indicate the presence of hexadactyly (six-fingeredness) with the + symbol:

goliath-family-tree

The big problem here is that 2 Sam 21:15–22 and 1 Chron 20:4–8 don’t actually mention any family relations. Donnelly and Morrison seem to have read the term “offsprings of the Raphah” (ילידי הרפה) in these passages a little too literally. The term refers generally to the giants of Gath as descendants of the Rephaim/Giants. How Donnelly and Morrison came up with Goliath’s three sons, is more puzzling, but it is not from reading anything in the Bible. In addition, their inclusion of Lahmi as brother of Goliath appears to be ignorant of the well-known interpretation of this phrase as a harmonization with 1 Samuel 17. Elhanan is made to kill Goliath’s brother, rather than Goliath himself, thereby removing the embarrassing contradiction with the story of David and Goliath in 1 Samuel 17 (in which David, rather than Elhanan, kills Goliath). Lahmi does not appear in the more original 2 Samuel 21.  There is simply no “family tree” to be reconstructed here. So the authors’ conclusion about a “hereditary” condition is based on a fundamental misunderstanding.

Donnelly and Morrison go on to explain that Goliath was killed due to impaired vision, caused by his autosomal dominant pituitary gene. Here things descend into pure speculation:

Goliath was killed by David who threw a stone at his forehead (Samuel [sic] 17:49). This gives further evidence that he suffered from pituitary gland dysfunction; a pituitary tumour pressing on his optic chiasm, and consequent visual disturbance due to pressure on his optic nerve, would have made it difficult for him to see the stone in his lateral vision. Pituitary giants look impressive in terms of stature, but may not have speed and agility to match their perceived strength. David, having agility, particularly having declined the heavy set of armour that was offered to him, and being skilled at sling shots, may have found a way around the fearsome looking giant by firing a sling shot from the side of the battlefield….

Goliath himself had a shield bearer precede him, possibly to indicate to Goliath the direction of the approaching foe.

Donnelly and Morrison then cite the other medical experts who have speculated on Goliath’s condition, as “fact”:

The fact that Goliath may have had a pituitary tumour was recognised by Vladimir Berginer in a paper in 2000.

For the reasons provided above, the conclusions of those who have attempted to diagnose Goliath are far from “fact”. The modern diagnosis of Goliath is an entirely misguided enterprise from the get go. It is made more absurd in this case by the misinterpretation of biblical passages as involving a “family tree” where there is none in fact. In their acknowledgements, the authors thank “the theological reviewer who carefully checked our statements on the Biblical giants for accuracy and who provided very helpful comments including original Hebrew text”. Donnelly and Morrison would have received better advice if they had been told to stick to the diagnosis of living patients and leave biblical characters alone.

Henry Hoyle Howorth on Giant bones

Matthew Chrulew, author of the novel The Angaelien Apocalypse and blogger at Negentropy, provides an excerpt from Henry Hoyle Howorth’s The Mammoth and the Flood (1887), in which the learned amateur geologist collates examples of various claims – ancient and modern – that Giant bones had been found buried in the earth.

Howorth on Giant bonesHoworth on Giant bones
See Matthew’s post here, which he very nicely declared was a tribute to Remnant of Giants.