Prophecy in the News recently interviewed L.A. Marzulli about his book On The Trail of The Nephilim. It is interesting to consider what drives a theory which many would dismiss as conspiratorial or, conversely, to consider the contextual and social factors which make it compelling to Marzulli and to many of his readers.
According to Marzulli, discoveries of giants skeletons in Ohio and Indiana have been covered up by the scientific community, because it contradicts the presuppositions of their Darwinistic worldview:
It comes down to this: that we are – academia, and the scientific community runs under a Darwinian worldview, a Darwinian paradigm. Everything is filtered through that… through Darwinism. And unfortunately, or, I should say, fortunately for us, as Christians, these skeletons go against the Darwinian paradigm. It makes no sense.
This book is the culmination of a lengthy search for the physical evidence of the Nephilim, the Giants of Old Testament lore. A significant cover-up has taken place over the years, reducing these double-digit, gigantic hybrids to the dustbins of history. You’re going to read about the organizations behind this Darwinian-flavored scheme and why they hate the bones and skulls of the Nephilm so much. They’ll go to incredible lengths to make this evidence disappear!
So there is a double thrill of secret knowledge: both in the ‘knowledge’ of giant skeletons and the confirmation that the Bible reveals the truth about the past.
Another comment by Marzulli shows how his theory reduces the dissonance caused by Yahweh’s genocide of entire nations, during what the book of Joshua presents as the Israelite settlement of the land. How does he reconcile the image of the Israelite God in Joshua – disregarding the lives of entire peoples and killing men, women, and children alike – with the Christian conception of a loving God who wishes to save all people? You, quite literally, demonize the enemy:
The theory is, as Joshua and Caleb pushed into the Promised Land, we see all those different tribes: Nephilim tribes – Nephilim, Anakim, Rephaim, the Canaanites, Perizzites – all these Nephilim tribes. And I believe each one had, perhaps, a different physical charactistic. So as Joshua and Caleb come into the Promised Land, what we see, in my opinion, is this diaspora. The giants realise, the Nephilim realise, the mandate has gone out to wipe them all off – men, women, children. And remember, these are demonic, hybrid beings, they are Nephilim. And no grace and mercy is shown by a loving – the same loving God in the Old Testament that we serve today – no difference. The judgement is severe, its final, and the giants see this, know this.
The explanation not only takes account of the Anakim and Rephaim mentioned in Numbers 13-14 and Deuteronomy 1-3, but other peoples usually not considered giants – even the Canaanites. And so the theory that the people of the land were all demonic hybrids safeguards the Christian God’s loving nature.
A further impetus for Marzulli’s theory comes in the form of the widely held idea that elements from the beginning of time will be repeated at the end of time: the Urzeit/Endzeit association. One reason these ancient ideas are so thrilling to Marzulli and his readers is that they foreshadow, and appear to provide evidence for, the end of time, including the expected return of Jesus, God’s destruction of all enemies (including the demons and Darwinians):
Jesus says, sorts of admonishes us, gives us a very clear warning: it will be like the Days of Noah when I return – I’m paraphrasing – it will be like the days of Noah when the Son of Man returns – which immediately begs the question: what differentiates the Days of Noah from any other time in history. And of course it’s the presence of the Fallen Angels coming down, having – doing the unspeakable – having sex with the women, and creating this hybrid entity or being known as the Nephilim. In my opinion, this has happened all through our history. The first incursion, of course, is Genesis 6. But then there’s another incursion. We see the same penalty meted out to Sodom and Gomorrah: wipe them all out; there’s not a shred of grace or mercy with Sodom and Gomorrah. We see the same thing again when they push into the Levant, when Joshua and Caleb go into the Promised Land, the same idea: there’s not a shred of grace or mercy.
Here the eschatological expectation is combined with a further apologetic explanation for God’s lack of grace or mercy shown towards the original inhabitants of the Promised Land.
Although regularly dismissed as a fringe or conspiracy theory, we can see ways in which L.A. Mazulli’s theory gains credibility by appealing to other important beliefs of the wider Christian community and offers dissonance resolution in respect of conflicts and doubts regarding evolutionary science and ethical doubts concerning the conquest narratives which have also concerned a much wider section of contemporary Christians.