Biblical Cats Again

The Methuselah of Biblioblogging, Jim Davila, draws attention to an article in Archaeology (19 June 2017) on the domestic cat’s origins in “Turkey, Lebanon, Syria, Iraq, Israel, Jordan, Saudi Arabia, and Egypt”.

Noting that “Israel” is included on the list, Jim mentions that the Hebrew Bible and New Testament “never once mention domestic cats”.

This is quite possibly correct. However, in an earlier post I suggested that there might be one mention of a (wild, but possibly able-to-be-domesticated) cat hidden in the pages of the Hebrew Bible. It all depends, though, on how one translates “lilith” in Isaiah 34:14 along with three other (wild) animals.

In later tradition, Lilith becomes a nocturnal demon, greatly feared at least since medieval times. But Lilith has since been reclaimed by feminists, Neopagans, and Magick practitioners, and also features in the TV series Supernatural.

Update (22 June 2017): Jim Davila responds. For much the same reasons he sets out, I only count my suggestion as a possibility at the moment, too. I haven’t seen any peer-review-published identifications of the lilith with a cat (but there may well be some), and I would need to find some other grounds to link the lilith to the domestic house cat (Felis catus) before I’d publish the idea. And the lilith is (as I noted) clearly wild rather than domesticated in Isaiah 34 – although, many cats (Felis catus) are indeed wild or feral. Maybe a future project. Cat-loving Bible-readers of the world must know the truth.

Why Did Jesus Turn Into a Giant? New article proposes an answer

Abstract

The curious resurrection account in the Gospel of Peter (10.39–42) is not simply the author’s creative innovation, but is based on a Christocentric interpretation of LXX Ps 18.1–7. The Gospel of Peter’s unusual description of Jesus’ exit from the tomb, whereupon he expands gigantically so that his head enters heaven (GPet 10.39–40), derives from an early Christian interpretation of LXX Ps 18.5c–7. The following conversation between God and the glorified cosmic cross (GPet 10.41–2) derives from a Christocentric interpretation of LXX Ps 18.2. In addition, the cross’s verbal affirmation that it had preached to the dead (GPet 10.42) follows from a literalising yet Christocentric reading of LXX Ps 18.2b.

Canaanite Reconstructionism

Apparently there are Canaanite Reconstructionists! Yes, among the small number of neopagans in Israel, there are some Israelis who are trying to ‘revive’ Ugaritic and Canaanite religion. They honour or worship Asherah, Anat, or Ba’al – goddesses and gods worshiped by ancient Hebrews.

I recently discovered this in a chapter from a 2017 book by Shai Feraro, “Canaanite Reconstructionism Among Contemporary Israeli Pagans” (in Kathryn Rountree, ed., Cosmopolitanism, Nationalism, and Modern Paganism, Palgrave Macmillan).

The chapter mentions Emily, a former Orthodox Jew, but now a devotee of the goddess Asherah. Emily points out that Asherah is a native deity of the land of Israel, unlike Yahweh, who is just a foreign invader:

She [Emily] quoted a verse from Deuteronomy (33:2) which states that: “Jehovah came from Sinai, and rose from Seir unto them,” in order to suggest that he was a Midianite deity that “immigrated” into the land of Canaan. She said: “He is not mine, he is not for me, he ruined my … his people destroyed my Goddess.”

She’s most likely right about Yahweh originally being foreign to the Hebrews. Most recently the Midianite origins of Yahweh have been defended in Thomas Römer’s book, The Invention of God (Harvard University Press, 2015).

There are still only a small number of Israeli neopagans who currently incorporate Canaanite religion into their practices. But Shai Feraro notes that Canaanite Reconstructionism has begun to grow in just the last 6 or 7 years. “As the local Israeli [neopagan] community matures and gains confidence, it seems that the tendency to focus on ‘home-grown’ local deities is growing.”

New True Legends ‘Documentary’: Holocaust of Giants

 

There is a new ‘documentary’ out about the biblical giants: True Legends – Episode 3 – Holocaust of Giants (GenSix Productions, May 2017). According to the ‘documentary’, a worldwide conspiracy exists to hide the bodies of Giants, whose DNA are being harvested by genetic engineers intent on resurrecting the biblical Rephaim.

From the mounds of America, to the megalithic ruins on the island of Sardinia in the Mediterranean Sea, the desiccated bones of dead giants are being systematically disentombed and secreted away to clandestine vaults for apocalyptic purposes. While occultists are attempting to harness the arcane necromancy of the Canaanites, genetic engineers are working feverishly to reconstitute the genomes of the giants, and resurrect the dreaded race of Rephaim in the earth.

The name of the film’s production company is GenSix Productions, based of course on the unusual story contained in Genesis 6:1-4 involving sex between the “sons of god(s)” and “daughters of men”, who give birth to the Nephilim.

The ‘documentary’ features Steve Quayle, Timothy Alberino, and Thomas Horn. Steve Quayle is a talk-show host and author of a number of books on conspiracies involving giants and genetic manipulation. Thomas Horn is the author of end-times conspiracies, Apollyon Rising 2012: The Lost Symbol Found and the Final Mystery of the Great Seal Revealed (2009) and Forbidden Gates: How Genetics, Robotics, Artificial Intelligence, Synthetic Biology, Nanotechnology, & Human Enhancement Herald The Dawn Of Techno-Dimensional Spiritual Warfare (2011). Timothy Alberino is “a researcher, explorer, and filmmaker who travels the Earth in search of evidence relating to the true narrative of forbidden history.”

There is a trailer for the video available on Vimeo: